The video is here.
Jivin J provides some analysis:
I like how the debate allowed the participants to question each other. That happens at about the 40 minute mark. In about a minute, Gray totally dismantles Morales' definition of person and the entire basis for his argument. When Morales' time to question Gray arrives, it becomes more awkward than some of Rick Perry's debate moments. After a couple of questions, he has no clue what to ask her. In fairness, he did step up for the debate about a week before the debate after numerous pro-choice Canadians declined the opportunity to debate Gray. The vocal pro-choice students in the audience (who frequently interrupted Gray and called her names) try to help him out and are clearly frustrated by their side's inability to put up a solid defense of the pro-choice position.
Something I found very interesting was Morales' continued attempts to argue that the unborn aren't children but at various times he would slip, call the unborn "children" and then correct himself.
Morales' knowledge of fetal development was also severely lacking. Some of his assertions about how developed the unborn are at certain stages during the question and answer time were absurd.
Every time I watch one of these types of debate, it seems like the pro-choice debater hasn't really thought through their position. One of the last questioners asks Morales how on one hand he can assert morality shouldn't be imposed but on the other hand he thinks the government should fund abortions. Morales answer is incoherent. He points out how he is anti-war and thinks he shouldn't have to fund the war (so he's opposed to that imposition of morality) but unfortunately you have go along with what the majority of the country favors ergo tax-funded abortions (a imposition of morality he favors). "Don't impose your morality" seems to be much more of a catchphrase than something he's actually thought about. It's like he sees any law against something he favors as a horrible imposition of morality but when he wants someone to accept his morals, then it's not really an imposition of morality.