We live in time where human life is no longer valued. From
the womb to the death bed, evil worldviews are being implemented through
legislation and people are dying as a result. Throughout history, there have always been
groups of people that have been wrongly marginalized and dehumanized so that
injustice can be perpetuated as if it’s a virtue. The most difficult and egregious
thing about this is that the injustice is always presented as something good, right,
and beneficial, when in fact the opposite it true.
Physician and anthropologist Dr. Paul Farmer has said that “The
idea that some lives matter less is the root of all that is wrong with the
world.” The issue of abortion perpetuates that idea-that some lives are not
worth protecting because they get “in the way” of someone else’s desire for
happiness or ease of living. Many people pretend that there is some middle
ground on this issue. They claim to be personally opposed to abortion but will
not lift a finger to rescue innocent victims that are being led away to a
literal slaughter. To paraphrase Desmond Tutu, confessing one’s alleged
neutrality on important moral matters places you on the side of the oppressor.
When it comes to abortion, you are either for it or against
it. When people make the claim that they are personally against abortion but
say that some people have the right to make that decision for themselves, they
are, in effect, saying that there is nothing wrong with intentionally killing
an innocent human being if it feels right to someone else. Our value and right
to life does not emanate from the fickle feelings of another person. Human
value is rooted in something much deeper than that. It is grounded in the fact
that we are made after the likeness of God Himself. We have been given a
rational nature that is grounded throughout time. Of course, there are
developmental differences and many changes that occur during a human’s life,
but those alterations do not change the kind
of being that exists. There are many human beings that function at different
levels rationally: the mentally handicapped, elderly people with Alzheimer’s,
the embryo, the fetus, those who are sleeping, and those temporarily in comas.
Yet all of these people with different rational capabilities still have a right
to life because of their inherent nature. Christopher Kaczor uses the example of the
reproductive organs in men and woman. The ovaries and testicles on men and
woman are not “potential” organs when they are not being used for sexual
reproduction. They remain reproductive organs whether or not they actually
function as such because that is what they
are. Likewise, the rational human being may not function in the same way as
others, but from conception to natural death, human beings hold a value and dignity
in their very existence because they are human.
Christopher Kaczor. (2011) The Ethics of
Abortion: Women’s Rights, Human Life, and the Question of Justice, Routledge,
New York and London.
Injustice and evil take so many forms and it is important to
be able to recognize them and expose them for what they really are. Abortion is
a serious battlefield that needs to be faithfully fought upon. The worst kind
of injustice takes place around us every single day as approximately three
thousand innocent babies lose their life in that span of time. Doing the right
thing and standing up for the voiceless have always been difficult tasks
because if you do that, you are in the minority. As I like to remind myself,
God has never worked with large numbers to accomplish amazing things. Press on
and keep fighting. Do not give up because in the end, we really do win. Life
will prevail.
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