The Supreme Court of the United States has an impressive
record of condoning injustice. It was the Supreme Court that claimed that
African Americans were not “persons”. It was the Supreme Court that affirmed
the “separate but equal” facilities to keep blacks and whites separate. It was
this court that declared that unborn human beings were not “persons” under the
law, condemning millions of little humans to death by poison, crushing,
burning, or dismembering.
If you read the legal texts of Roe v. Wade, Doe v. Bolton,
Planned Parenthood v. Casey, etc.,
the reasons given for legalizing and justifying abortion hinge on an assumption
that the unborn are not human like us and, therefore, warrant no protection
under Constitutional law. In Planned Parenthood
v. Casey, the court used language to denigrate the unborn to a subhuman,
“other” status. The legal opinions of these cases rendered by the justices
support a worldview that holds that all human beings are not equal. In effect,
the Court opinions say killing some people to achieve a selfish benefit is not always
morally problematic. One of the justifications for this was that because some
people disagree about when human life begins, the Court could not take a side
regarding the “mystery of human life”. This “mystery of human life” is really not
so much a mystery. The science of embryology is clear that the unborn are
living, distinct, and whole human beings from the moment of conception. As
Scott Klusendforf says, the absence of consensus does not mean that there is an
absence of truth.
Imagine if these cases were decided to allow women to murder
their inconvenient toddlers using the language of “potential life” and “mystery
of human life” to relegate three year olds to a class of humans with no rights.
Comparing the toddler to the unborn is a very useful tactic because it reveals
a begging of the question. The immediate reaction from the pro-choice person is
to say how the toddler is very different from the unborn human being. In
response to that, ask the person what the relevant differences are between the
unborn and the toddler that justifies killing one but not the other. The
typical response is to point to the size, level of development, environment, or
the degree of dependency of the unborn baby. If human beings have equal value,
that worth must be grounded in something we all share equally. The value human
beings possess comes from the fact that we are made in God’s image. We have
been given a rational and relational nature that grounds our existence
throughout time. Though many changes occur throughout human development, none
of those developmental modifications increase the right to life. The basic
human right to live cannot be contingent upon alterable characteristics for
that would mean that the human right to live would vary from person to person. Our
moral intuitions reject that.
Planned Parenthood v.
Casey acknowledged that some people find abortion offensive to their
morality but the Court concluded that that could not control their decision
because that view should not mandate moral code. But they did in fact mandate a
moral code-the very thing they claimed to avoid. The moral code they endorsed
was that it was permissible to kill little human beings in the womb if they are
unwanted.
Our laws in this country condemn and prevent people from
harming and killing their animals in horrible ways. While you cannot torture
your dog just because you don’t want him anymore nor can you kill an endangered
species without facing jail time, you can walk into an abortion clinic and have
your unborn baby torn apart in the name of “reproductive freedom”. Taking the
life of an innocent human is granted under our laws in this country. This evil
is so difficult to fight because you don’t see the dead babies and their body
parts when you walk out your front door. The apathy that surrounds this
injustice is appalling. Do not sit idly by while your unborn neighbor is being
taken to the slaughter. We have all been made for such a time as this. The
battle we face is one of life and death. Be on the side that chooses life.