Showing posts with label Prolife. Show all posts
Showing posts with label Prolife. Show all posts

Sunday, February 25, 2018

"Inconsistency" Does Not Kill The Pro-Life Argument

With all the ongoing debate unfolding over the issue of firearm ownership in America today, it is necessary to respond to a very common objection that is usually leveled at pro-life advocates who happen to be on the Right side of the political spectrum.

The common objection leveled at pro-life advocates who happen to support legally owning firearms might make for a snarky meme or Tweet, but it is often ill-reasoned(if reasoned at all).

The objection goes something like, "Oh, you call yourself pro-life? Yet you own a gun, which is designed to take human life. You aren't really 'pro-life' in any meaningful sense, but pro-fetus."

Let's review the pro-life argument, for clarity:

Premise 1: It is wrong to intentionally kill an innocent human being.
Premise 2: Elective Abortion intentionally kills an innocent human being.
Conclusion: Therefore, Elective abortion is wrong.

Setting aside for the moment that the word "fetus" is often thrown out lazily as an emotional ploy to dehumanize the unborn without any further comment(and nevermind that the term is a clinical one meaning "little one" or little child in Latin to describe the entity within the womb), the assertion turns out to simply be a very lazy slander of the pro-lifer's viewpoint, as well as a misunderstanding of their viewpoint on gun ownership as well.

To illustrate this, suppose instead of killing the unborn, we were discussing the killing of newborns. This is not as far fetched as it seems, since some pro-choice philosophers like Peter Singer, Michael Tooley, and others have suggested this as the logically consistent position to take if one defends abortion on demand. Ancient Rome also used to practice abandoning newborns(often baby girls) and leaving them to die.

Now, imagine the gall of saying to someone who thinks this to be evil, "Well, you aren't pro-life if you own a gun, which is used to take human life, or oppose government funded healthcare, or stopping police brutality. In fact, you're just pro-neonate." The objection, even if true, is worthless in a discussion over what should be done to stop the intentional killing of newborns. It's simply a red herring that adds nothing of value to the discussion.

I have addressed the question on the blog in past posts as to whether those who oppose government funded solutions to social problems are inconsistent(And, as I have pointed out, this simply assumes that policies at the federal level are the only option that is worthy of consideration, when that is precisely what needs to be argued).

However, what about owning a firearm? Does that make the fatal flaw in the pro-life view?

Nope. Again, going back to our syllogism, we see that abortion is wrong because it intentionally ends the life of an innocent human being. Contrast this with the vast majority of legal gun owners: Is anyone really going to suggest that there is a morally relevant comparison between a young woman using a firearm to protect herself from a rapist or mugger, for example, and an abortionist killing an unborn human via suction or dismemberment? Or if a man buys a handgun in order to protect his wife and kids if a person with evil intent enters his home, why should we assume that this is morally equivalent to elective abortion? Unless someone has completely bought into the notion taught in some women's studies courses that an action is evil if it is somehow comparable to rape, the comparison is ridiculous on the face of it.

While we may continue to debate the finer points of gun ownership(And we should, because this is how a healthy and free society is supposed to function) throwing out slanders and personal attacks against an opponent's position on other issues does absolutely nothing to aid needed discourse. It only serves to make tempers flare more than necessary, and turn arguments into fights at every turn.
 
 


Thursday, February 1, 2018

Yes, American Conservatives Can Be Pro-Life

A common objection that is heard both among street-level pro-choice advocates, and even among the intellectual elites within academia is that the average pro-life advocate isn't really "pro-life" in their defense of human life, from conception until natural death. The accusation has become incredibly popular in recent years, taking on new life in the realm of political discourse. In criticisms of President of the United States, Donald Trump, many left of center commentators are quick to point out what they see as flaws in the modern pro-life conservative. They will say, "If you were really pro-life, you would work to end poverty, end police brutality, stop pollution, help refugees of foreign wars, and work to end military involvement in foreign countries...etc."

While this may make for a snarky meme or Tweet or post on Facebook, it is a statement with little substance, or intellectual support.

In a recent column at TownHall, LTI President Scott Klusendorf responds to an article written during the presidential election by an American Pastor who leveled these accusations at pro-life Christians who were voting for Donald Trump.

Political issues aside, as Scott points out, many of these criticisms miss the main point that pro-lifers are making in regards to abortion. We aren't arguing that society should be radically reworked to alleviate every social ill imaginable. Such a goal, while worthy, is impractical and impossible to achieve. To show this, let's review the pro-life argument:

Premise 1: It is a moral wrong to intentionally kill an innocent human being.
Premise 2: Elective abortion intentionally kills an innocent human being.
Conclusion: Therefore, elective abortion is a moral wrong.

If both premises are true, then the conclusion necessarily follows from the two premises(For a more academic articulation of this argument, see Francis Beckwith's Defending Life, 2007). Any rebuttal of the argument that pro-life advocates are making needs to address one or both of these premises. If it doesn't, then the objection has failed, and the pro-life position still stands.

Aside from this, the objection that in order to be "consistently pro-life", one has to embrace other forms of social justice has a deep flaw in another way: It assumes the validity of it's own position, without actually making the case that these positions are true to begin with.

Take the objection, "If you were really pro-life, you wouldn't want any child to be born into poverty." While no one, whether politically conservative or liberal, should be accepting of poverty, these objections tend to ignore the different ways in which conservatives or liberals approach poverty to begin with. Most conservatives do, in fact, care about poverty, but fail to support government action to alleviate the problem. As economist Arthur Brooks, the president of the American Enterprise Institute points out in a video for the think tank Prager University, poverty has been on the decline, primarily because capitalism is increasing. Simply asserting that pro-life conservatives are inconsistent in their stance on poverty because they support free-enterprise capitalism is lazy thinking.

Or consider the issue of police use of force. Many pro-life conservatives aren't skeptical of the Black Lives Matter movement because they value the lives of racial minorities less(That needs to be established as being the case, and not merely asserted). Rather, many are skeptical of the claims that police racism is a significant problem today. As thinkers like Heather MacDonald and columnist Larry Elder(Among many others) have highlighted, this argument fails to take certain data on violent crime within society into account, let alone the notion of policing and enforcement of law. Again, this is to simply assume one's case to be true, without even bothering to argue it in the first place.

Even so, assuming that pro-life advocates are in fact, inconsistent, what does this prove? Not much, actually. The argument that is being made is that abortion is a moral wrong, because it intentionally ends the life of an innocent human being. Pro-lifers appeal to science and philosophy to establish this, not appeals to one's character or behavior. The argument being made does not, in any way, rest on the moral character of the people making it. If pro-lifers were truly inconsistent in how they lived their ethic, that is a character flaw, not a flaw in reasoning.

One other point on this, the assertion makes one more major mistake: It assumes the unborn are not human. Let me explain:

Imagine someone said that unless you cared for the homeless, the impoverished, and others who are suffering, you could not oppose the killing of infants up to two years of age. Is that an outrageous standard? Of course it is. Would we say that this is not even remotely relevant as to whether we should be working to end this form of killing? Of course we would. So, if the unborn are human, just like those infants, why do we say this about them? Isn't it because we are simply assuming that they aren't fully human, like the rest of us? That is the question that must first be resolved: What are the unborn? We only apply this double standard to the unborn, because it is merely assumed that the unborn are not human.

In conclusion, the idea that pro-lifers must be politically and socially left of center in order to be consistent with their opposition to abortion in order to claim the title "pro-life" is just laziness; it isn't based on the sort of rigorous argumentation that is needed to establish that viewpoint in the first place.

Until this is realized, the statement will continue to rear it's ugly head, and will continue to be answered, honestly and truthfully.

Monday, September 28, 2015

Responding to Bill Nye's Abortion Video

Bill Nye (AKA The Science Guy) is famous in the US for promoting science and he recently produced an ‘educational’ video where he defends abortion and claims to debunk prolife arguments against abortion.

Nye talks a lot about facts, which is strange because, last time I checked, he was a trained Mechanical Engineer and not qualified to contradict what Embryologists actually teach about when human life begins.

You can watch his video here.

So to demonstrate why Nye does not in fact present anything near a challenge to the prolife position I will go through his key statements point by point.

“Many, many, many, many more hundreds of eggs are fertilized than become humans. Eggs get fertilized and by that I mean sperm get accepted by ova a lot.”

Yes, it is true that more eggs are fertilized than grow to human maturity but it would be wrong to finish there. The fertilization process, when finished successfully produces a new, whole, distinct, and growing human life. But when the sperm and egg unite they do not always produce a viable human life. In some cases they can produce non-viable human embryos or non-human entities like hydatiform moles. What this means is that the fertilization process sometimes goes wrong. However, that does not mean that those embryos that did not implant or died shortly afterwards were not human to begin with. We were all once embryos. That stage marks the earliest of our human development because we do not develop into humans but as humans. Any Embryology textbook will tell you quite clearly that the creation of a new embryo marks the first stage of the human journey. You were once an embryo. So was I and so was Bill Nye.

Nye simply begs the question by asserting that the embryo must be in a hospitable environment to be human, one’s environment has nothing to do with what kind of being one is. As a scientist he should know that one’s environment does not determine one’s species, nevertheless, he seems undeterred in making erroneous claims. In some parts of the world new-born infants die at alarmingly high rates. Are we to assume they aren’t human? Like others before him Nye confuses the distinction between the beginning of a human life and the beginning of pregnancy which are defined differently, only the latter beginning at implantation.

“But that’s not all you need. You have to attach to the uterine wall, the inside of a womb, a woman’s womb. But if you’re going to hold that as a standard, that is to say if you’re going to say when an egg is fertilized it’s therefore has the same rights as an individual, then whom are you going to sue? Whom are you going to imprison? Every woman who’s had a fertilized egg pass through her? Every guy who’s sperm has fertilized an egg and then it didn’t become a human? Have all these people failed you? It’s just a reflection of a deep scientific lack of understanding and you literally or apparently literally don’t know what you’re talking about.”

What do rights have to do with science? Where is Nye discovering these human rights from? Are they hidden in the human ear somewhere? Nye seems to be conflating a number of issues, such as what it means to be human and what it means to have rights (natural or legal, you may ask). You’d think he would answer the scientific question before he steps into the realm of philosophy, another area I’m not sure engineers get much training in. Even the infamous Peter Singer admits that the embryo is a member of the human species, so let’s just answer the easy question first. The embryo is human. After that we can start getting into whether they possess rights or whether others have any duties towards them. Surely one only needs to be human to possess at least some human rights? Unfortunately, Nye doesn’t offer an argument on this, he merely asserts. I’m not sure anyone is sure what Nye is referring to in regards to imprisoning or suing people if we treat embryos as the humans they are. Having a miscarriage is tragic and has nothing to do with the intentional act of killing an unborn human being. The more Nye speaks, the quicker it becomes clear that he doesn’t really know what he is talking about and is just hoping that people believe him because he’s famous.

I feel I should offer a little more clarification (since Nye doesn’t). Using the term ‘fertilized egg’ is a misnomer since the egg and sperm proper no longer exist once the embryo does. Biologically speaking it’s about as accurate as referring to an infant as a fertilized egg. Let me be clear, Nye is asserting that the new embryo is not human and yet embryology textbooks consistently says stuff like this: ‘The development of a human begins with fertilization, a process by which the spermatozoon from the male and the oocyte from the female unite to give rise to a new organism, the zygote.’ – (Sadler, T.W. Langman’s Medical Embryology. 7th edition. Baltimore: Williams & Wilkins 1995, p. 3). Of course, what does the writer of one of the world’s leading Embryology textbooks know? As Nye says he must just be reflecting a deep scientific lack of understanding.

“And so when it comes to women’s right with respect to their reproduction, I think you should leave it to women. This is really – you cannot help but notice. I’m not the first guy to observe this. You have a lot of men of European descent passing these extraordinary laws based on ignorance. Sorry you guys. I know it was written or your interpretation of a book written 5,000 years ago, 50 centuries ago, makes you think that when a man and a woman have sexual intercourse they always have a baby. That’s wrong and so to pass laws based on that belief is inconsistent with nature.”

Obviously you have to ignore the irony of a man of European descent displaying his views about abortion whilst telling men not to communicate their views an abortion. It’s also ironic that an all-male Supreme Court decided for Roe in the infamous Roe v Wade case in 1973. I hope Nye will join me in campaigning for this example of male patriarchy to be overturned!

Oh no, you didn’t! Nye seems to think that only European men who believe the Bible are against abortion. Unsurprisingly, he is mistaken. Women actually make the same prolife arguments men do because arguments don’t have genders. You also don’t need to believe the Bible to know that abortion is wrong, any more than you need to believe the Bible to know it’s wrong to strangle an infant. I think Nye should spend a few hours reading the Song of Songs. Nowhere does it say that we ought to believe that every sexual act must always produce children. I’m not sure what point Nye is trying to make because I’m not quite sure how making it illegal to intentionally kill your unborn offspring is consistent with ‘nature’. I would tell you what he means by nature but he never tells us.

“I mean it’s hard not to get frustrated with this everybody. And I know nobody likes abortion, okay. But you can’t tell somebody what to do. I mean she has rights over this, especially if she doesn’t like the guy that got her pregnant. She doesn’t want anything to do with your genes, get over it, especially if she were raped and all this. So it’s very frustrating on the outside, on the other side. We have so many more important things to be dealing with. We have so many more problems to squander resources on this argument based on bad science, on just lack of understanding.”

I must admit, like Bill, I’m struggling to not get frustrated. Why does nobody like abortion? What other ‘human rights’ are there that nobody likes? Of course you can tell someone what to do. Nye is doing it right now and our parents, colleagues, and governments do it every day. Would Nye never tell anyone it’s wrong to steal, cheat, harass, bully, or assault anyone? If something is morally wrong, we ought to encourage people not to do it (e.g. drunk driving). Once again demonstrating his question begging case against the prolife view, he simply assumes without basis that the unborn are not human. We have to remember that women don’t know they are pregnant until after implantation. So Nye’s earlier argument about the early embryo is a red herring because he has offered no argument against the later embryo or fetus not being an individual human who is a bearer of rights. He thinks it’s okay to kill the unborn if you don’t like the father. Would that be acceptable after they were born? Oh no, of course not, because infanticide is much harder to hide and much harder to use bad science to defend. For that, you just need bad philosophy.

So as you can see, it’s the prolife community who doesn’t understand science. What do prolife philosophers or embryologists know when you have mechanical engineers to show you how it is. Clearly it was too much work for Nye to engage with the arguments prolife philosophers actually make. Instead he opted to ignore the work of those like Robert P. George, Patrick Lee, Christopher Kaczor, Stephen Schwarz, Francis Beckwith or any number of others. In conclusion, Bill Nye hasn’t debunked anything, instead he has demonstrated that he doesn’t understand the prolife argument and is ignorant of the basics of modern embryology.

Happy to clarify anything and look forward to your thoughtful comments. This post was originally posted at the Failed Atheist Blog.