The Definition That Just Won't Die

They are onto us. We've finally been made. People who oppose the intentional killing of innocent human beings in the womb are mean, nasty, rich, and don't give a rip about starving or homeless children. We aren't pro-life unless we feed starving kids or give them shelter.

How do I know? Because a meme like this one said so.

Question for Ms. Isabel: And the problem is what exactly? Let's suppose pro-life people are mean, nasty, fetus freaks who don't give a rip about starving kids like pictured above. How does that entail that the unborn are not human, and we may do with them as we please, including intentionally kill them?

It doesn't follow logically at all. The pro-life movement is arguing that it is wrong to intentionally kill an innocent human being. Abortion does that. Therefore, abortion is wrong.

An honesty question is in order when the assertion that pro-lifers only care about the unborn is made: If pro-lifers were to devote an equal amount of time to feeding and housing born children in a bad circumstance, would our opponents join us in opposing abortion? If they say no, then they have simply trotted out suffering children in order to score rhetorical points against their opponents. Chances are, if those opposed to abortion were to take responsibility for ending every social evil under the sun before focusing on abortion, our opponents would find another reason to excuse it.

Setting aside the fact that pro-lifers do actually care about the born and the unborn, which becomes obvious if one is willing to take an honest look, the humanity of the unborn is a question that has to be resolved regardless of how nice pro-lifers are. Even if pro-life people were the meanest, cruelest, most fanatical people on the planet, it still would not follow that we could justifiably end the life of an unborn child. That has to be argued for, and not merely asserted.

 Saying that pro-lifers need to do more in order to be taken seriously is dishonest and a foolish attempt to change the subject. Until our opponents use the science of embryology to show that the unborn are not human, or moral reasoning to show that we have no duty as a society to value them, then nothing has been accomplished by pointing to other issues that are arguably not as urgent in scope or in nature.

How Consistent Do We Need To Be?

Source: LiveAction https://www.liveaction.org/news/amazing-photos-of-preborn-babies-in-the-womb-show-that-life-begins-at-fertilization/

Pro-Lifers like me are inconsiderate, hypocritical jerks.

That's what you will think if you spend enough time listening to those who criticize pro-life conservatives for their alleged inconsistency. Consider the words of Pastor John Pavlovitz during the 2016 Presidential Election, a writer, activist and so-called star of the religious left:

"I actually don’t believe you’re pro-life, I believe you practice a far more selective and convenient defense of Humanity. From where I’m standing it seems as though “Life” for you, comprises a very narrow demographic—one that bears a striking resemblance to you. The unborn are easy to advocate for because you can idealize them into something palatable to you, something benign and comfortable, something in your own image.

You see, it’s not that you’re really pro-life, you’re pro-straight, white, Christian fetuses." -John Pavlovitz, "GOP-I Wish You Really Were "Pro-Life"

Pastor Pavlovitz then goes on a very emotional diatribe about the alleged inconsistencies of conservative pro-life advocates, highlighting how they are not really "Pro-Life" unless they take the time to address every other issue of controversy.

Aside from not citing a single example of pro-lifers actually arguing that only "straight, white, Christian fetuses" should be spared from abortion, and also ignoring the work of pro-life advocates like Star Parker, Dr. Alveda King, Christina Marie Bennett, and many others, all of whom uniquely focus on the problem of abortion in minority communities, he doesn't provide a single explanation for why any of the issues he lists need to be addressed with the same seriousness as abortion. He simply assumes moral equivalency, without providing any arguments for that assumption whatsoever. He then goes on to ridicule his opponents for what he sees as selectively valuing only life until birth.

Apart from these gross academic errors, I would raise a question for Pastor Pavlovitz: Let's assume that pro-lifers like myself actually did everything he was asking of us. We supported socialized medicine, ending capital punishment, gun control, police reform, and the military. Will Pavlovitz and those who make this kind of argument then join us in opposing abortion on demand? Chances are, they will say no, to which one should respond, "Then why bring up our supposed inconsistency in the first place? If you support abortion, then offer a defense of it, instead of attacking me personally."

To cite another example, a few weeks ago I was helping put up a graphic abortion display at San Diego State University. A young woman, quite angrily, began asking me whether or not I opposed war, inhuman treatment of animals, or supported same-sex marriage. Stopping her so I could offer a response, I asked the following:

"Tell me, if I were to join you in supporting all your views on those issues, would you then join us in opposing elective abortion?"
"Of course not! I am solidly, 100% pro-choice!"
To which I responded, "Then why did you highlight those other issues, which really have nothing to do with abortion, when you support any abortion for whatever reason? Why not offer a defense of that, instead of changing the subject?"

Instead of refuting the pro-life argument, bringing up supposedly inconsistent beliefs does nothing to justify killing a preborn baby. It's simply a lazy way to change the subject and score cheap points by making people you disagree with look bad. Such a behavior is pretty unbecoming of anyone claiming to be educated, let alone claiming to support justice.

Mr. Pavlovitz, I wish you really did care about social justice.

"Inconsistency" Does Not Kill The Pro-Life Argument

With all the ongoing debate unfolding over the issue of firearm ownership in America today, it is necessary to respond to a very common objection that is usually leveled at pro-life advocates who happen to be on the Right side of the political spectrum.

The common objection leveled at pro-life advocates who happen to support legally owning firearms might make for a snarky meme or Tweet, but it is often ill-reasoned(if reasoned at all).

The objection goes something like, "Oh, you call yourself pro-life? Yet you own a gun, which is designed to take human life. You aren't really 'pro-life' in any meaningful sense, but pro-fetus."

Let's review the pro-life argument, for clarity:

Premise 1: It is wrong to intentionally kill an innocent human being.

Premise 2: Elective Abortion intentionally kills an innocent human being.

Conclusion: Therefore, Elective abortion is wrong.

Setting aside for the moment that the word "fetus" is often thrown out lazily as an emotional ploy to dehumanize the unborn without any further comment(and nevermind that the term is a clinical one meaning "little one" or little child in Latin to describe the entity within the womb), the assertion turns out to simply be a very lazy slander of the pro-lifer's viewpoint, as well as a misunderstanding of their viewpoint on gun ownership as well.

To illustrate this, suppose instead of killing the unborn, we were discussing the killing of newborns. This is not as far fetched as it seems, since some pro-choice philosophers like Peter Singer, Michael Tooley, and others have suggested this as the logically consistent position to take if one defends abortion on demand. Ancient Rome also used to practice abandoning newborns(often baby girls) and leaving them to die.

Now, imagine the gall of saying to someone who thinks this to be evil, "Well, you aren't pro-life if you own a gun, which is used to take human life, or oppose government funded healthcare, or stopping police brutality. In fact, you're just pro-neonate." The objection, even if true, is worthless in a discussion over what should be done to stop the intentional killing of newborns. It's simply a red herring that adds nothing of value to the discussion.

I have addressed the question on the blog in past posts as to whether those who oppose government funded solutions to social problems are inconsistent(And, as I have pointed out, this simply assumes that policies at the federal level are the only option that is worthy of consideration, when that is precisely what needs to be argued).

However, what about owning a firearm? Does that make the fatal flaw in the pro-life view?

Nope. Again, going back to our syllogism, we see that abortion is wrong because it intentionally ends the life of an innocent human being. Contrast this with the vast majority of legal gun owners: Is anyone really going to suggest that there is a morally relevant comparison between a young woman using a firearm to protect herself from a rapist or mugger, for example, and an abortionist killing an unborn human via suction or dismemberment? Or if a man buys a handgun in order to protect his wife and kids if a person with evil intent enters his home, why should we assume that this is morally equivalent to elective abortion? Unless someone has completely bought into the notion taught in some women's studies courses that an action is evil if it is somehow comparable to rape, the comparison is ridiculous on the face of it.

While we may continue to debate the finer points of gun ownership(And we should, because this is how a healthy and free society is supposed to function) throwing out slanders and personal attacks against an opponent's position on other issues does absolutely nothing to aid needed discourse. It only serves to make tempers flare more than necessary, and turn arguments into fights at every turn.

 

 

Yes, American Conservatives Can Be Pro-Life

A common objection that is heard both among street-level pro-choice advocates, and even among the intellectual elites within academia is that the average pro-life advocate isn't really "pro-life" in their defense of human life, from conception until natural death. The accusation has become incredibly popular in recent years, taking on new life in the realm of political discourse. In criticisms of President of the United States, Donald Trump, many left of center commentators are quick to point out what they see as flaws in the modern pro-life conservative. They will say, "If you were really pro-life, you would work to end poverty, end police brutality, stop pollution, help refugees of foreign wars, and work to end military involvement in foreign countries...etc."

While this may make for a snarky meme or Tweet or post on Facebook, it is a statement with little substance, or intellectual support.

In a recent column at TownHall, LTI President Scott Klusendorf responds to an article written during the presidential election by an American Pastor who leveled these accusations at pro-life Christians who were voting for Donald Trump.

Political issues aside, as Scott points out, many of these criticisms miss the main point that pro-lifers are making in regards to abortion. We aren't arguing that society should be radically reworked to alleviate every social ill imaginable. Such a goal, while worthy, is impractical and impossible to achieve. To show this, let's review the pro-life argument:

Premise 1: It is a moral wrong to intentionally kill an innocent human being.
Premise 2: Elective abortion intentionally kills an innocent human being.
Conclusion: Therefore, elective abortion is a moral wrong.

If both premises are true, then the conclusion necessarily follows from the two premises(For a more academic articulation of this argument, see Francis Beckwith's Defending Life, 2007). Any rebuttal of the argument that pro-life advocates are making needs to address one or both of these premises. If it doesn't, then the objection has failed, and the pro-life position still stands.

Aside from this, the objection that in order to be "consistently pro-life", one has to embrace other forms of social justice has a deep flaw in another way: It assumes the validity of it's own position, without actually making the case that these positions are true to begin with.

Take the objection, "If you were really pro-life, you wouldn't want any child to be born into poverty." While no one, whether politically conservative or liberal, should be accepting of poverty, these objections tend to ignore the different ways in which conservatives or liberals approach poverty to begin with. Most conservatives do, in fact, care about poverty, but fail to support government action to alleviate the problem. As economist Arthur Brooks, the president of the American Enterprise Institute points out in a video for the think tank Prager University, poverty has been on the decline, primarily because capitalism is increasing. Simply asserting that pro-life conservatives are inconsistent in their stance on poverty because they support free-enterprise capitalism is lazy thinking.

Or consider the issue of police use of force. Many pro-life conservatives aren't skeptical of the Black Lives Matter movement because they value the lives of racial minorities less(That needs to be established as being the case, and not merely asserted). Rather, many are skeptical of the claims that police racism is a significant problem today. As thinkers like Heather MacDonald and columnist Larry Elder(Among many others) have highlighted, this argument fails to take certain data on violent crime within society into account, let alone the notion of policing and enforcement of law. Again, this is to simply assume one's case to be true, without even bothering to argue it in the first place.

Even so, assuming that pro-life advocates are in fact, inconsistent, what does this prove? Not much, actually. The argument that is being made is that abortion is a moral wrong, because it intentionally ends the life of an innocent human being. Pro-lifers appeal to science and philosophy to establish this, not appeals to one's character or behavior. The argument being made does not, in any way, rest on the moral character of the people making it. If pro-lifers were truly inconsistent in how they lived their ethic, that is a character flaw, not a flaw in reasoning.

One other point on this, the assertion makes one more major mistake: It assumes the unborn are not human. Let me explain:

Imagine someone said that unless you cared for the homeless, the impoverished, and others who are suffering, you could not oppose the killing of infants up to two years of age. Is that an outrageous standard? Of course it is. Would we say that this is not even remotely relevant as to whether we should be working to end this form of killing? Of course we would. So, if the unborn are human, just like those infants, why do we say this about them? Isn't it because we are simply assuming that they aren't fully human, like the rest of us? That is the question that must first be resolved: What are the unborn? We only apply this double standard to the unborn, because it is merely assumed that the unborn are not human.

In conclusion, the idea that pro-lifers must be politically and socially left of center in order to be consistent with their opposition to abortion in order to claim the title "pro-life" is just laziness; it isn't based on the sort of rigorous argumentation that is needed to establish that viewpoint in the first place.

Until this is realized, the statement will continue to rear it's ugly head, and will continue to be answered, honestly and truthfully.

A Quick Thought On the "Inconsistency" Objections

During some pro-life outreach in Los Angeles this past week with the Center for Bio-Ethical Reform, one of the common objections that kept being made again and again was that pro-lifers were "inconsistent" for opposing abortion while not giving support to some particular option on a social issue.

Take the issue of aid for foreign refugees for example. One angry protestor at our outreach was shouting "I'll bet you aren't helping any refugee kids! And you call yourselves 'pro-life'!"

The problem with highlighting these "inconsistencies" is that in many (if not all) cases abortion is not entirely parallel with the other issue being mentioned. For example, here is the pro-life argument, in a syllogism (a formal argument):

Premise 1: It is wrong to intentionally kill an innocent human being.

Premise 2: Abortion intentionally kills an innocent human being.

Conclusion: Therefore, abortion is wrong.

Since the question "Does abortion kill a human being?" can be answered through the science of embryology by determining whether or not there is a human being present in the womb during abortion, then anyone who objects to this argument must use the science of embryology and fetology to answer that question. Similarly, they must also use philosophy and moral reasoning to demonstrate (conclusively) why any difference between two separate human beings can be used to justify killing one but not the other, and why that particular difference is the one we should acknowledge, both in our laws and our moral decision making.

The problem with comparing other social issues to abortion and thus calling those who oppose abortion "inconsistent" is that many of the issues that are typically mentioned tend not to be an issue over who or what we are going to purposely kill. In fact, many are just the opposite. For example, the debate over giving aid and shelter to foreign refugees is not about whether or not it is morally permissible to kill refugees seeking asylum in the U.S. (If it was, those opposed to abortion would most assuredly speak out against the act). Rather, it concerns what the best way the U.S. government should provide aid to foreign refugees while also maintaining the security and safety of American citizens.

Likewise, attacking pro-life conservatives for calling themselves "pro-life" while taking a non-Leftwing stance on the healthcare issue is just as absurd. Republicans who oppose abortion are not opposing socialized healthcare because they are trying to kill those who "need" socialized healthcare; rather, they do so because they think there are better alternatives. The debate over healthcare is how to fix a damaged system in the most effective and moral way possible.

Instead of arguing for why abortion is permissible, the abortion-choicer just engages in a lazy Ad Hominem slander of those they disagree with. Even if the slander happens to be true, if the argument against abortion succeeds, then anyone committed to truth and moral goodness should oppose abortion.

"Why Aren't Pro-Lifers More Consistent?" [Nathan Apodaca]

In my last post, I discussed the objection that is often being leveled at pro-lifers, in that they are inconsistent for their alleged hypocrisy when it comes to the issue of aid for foreign refugees. Today, I would like to discuss the issue of pro-life "hypocrisy" just a little bit further.

One of the most common accusations leveled against those who oppose abortion is "Why aren't you doing more to support the poor, or working to end poverty?" Or "Why don't pro-lifers give more support to things like national healthcare reform?"

These talking points have been very common pro-choice slogans for years, but they have become especially popular in light of recent political developments within the new Trump administration, regarding the ongoing debate over national health care reform. Along those lines, another very common slogan among street-level pro-choice activists has been to attack pro-lifers for their supposed unwillingness to adopt children who would have been aborted otherwise. During our pro-life outreach at my local university campus this past year, multiple people asked us why we weren't doing more to care for children who were already born, as opposed to simply "caring" for children who have yet to be born.

Frankly, as I discussed in my earlier post, these talking points also miss the point of the pro-life argument against abortion, by simply treating the unborn as if they were not fully human beings. No one talks this way regarding those whom they already agree are human. It is only when the humanity of the unborn is at issue is it dismissed entirely, and then they attack the character of those who are opposed to abortion.

It needs to be remembered that the debate over abortion is not about who we are going to provide government aid and support for, but rather about who we are going to intentionally kill, and whether we are justified in that killing. If it is wrong to intentionally take the life of an innocent human being, and if abortion does intentionally take the life of an innocent human being, then abortion is wrong. Even if pro-lifers do possess any number of character flaws (we are not perfect), abortion doesn't suddenly become wrong if every pro-lifer becomes a saint.

Second, these assertions are often leveled at pro-lifers who don't support a more progressive view of government on issues like poverty and healthcare. In many cases, opposition to a policy such as government-based health care gets one labeled "anti-poor" or results in being accused of wanting to deny Americans health insurance coverage.

In a recent video for the conservative think tank Prager University, economist Arthur Brooks makes the point that both liberals and conservatives completely agree that more should be done to limit the effects of poverty on the culture. Where conservatives and liberals disagree is the role that government should take in addressing the issue. Highlighting data from the last fifty years of welfare spending since President Lyndon Johnson's "War on Poverty" began, Brooks points out that the poverty rate has pretty much flat-lined, with barely a change in the rate of those living in poverty over the last fifty years.

Since many pro-lifers want to see legislation based in evidence, it is not inconsistent for them to oppose programs that will not result in more good, and could produce more suffering in the long run.

Lastly, and perhaps most strikingly, somehow the inconsistency argument is never applied to the views of pro-choice liberals. When objecting to the alleged character flaws in those who support the unborn but oppose anti-poverty legislation, many don't question the absurdity of supporting programs that are intended to help the small and the weak in society, while yet supporting the legalized killing of the smallest and weakest among us: the unborn. If the unborn are human, just like the rest of us, then obviously they should be protected in law just like other innocent people are.