Response to Richard Rowe's "Why Pro-Choice is Right" Article, Part III [Clinton Wilcox]

I've spent the last two articles responding to an article by blogger Richard Rowe, in which he asserts (without any good arguments but with a whole lot of unjustified arrogance) that pro-choice is the right position. I'm more than willing to consider somebody's arguments. I have read some of the best defenses of the abortion-choice position that is out there. Rowe's defense doesn't even come close to supporting his position. He would do well to study the issue before trying to write on it again. Here's part one in this series, and here's part two.

In this part of the series, I'll be responding to Rowe's last three arguments.

Argument 10: "Constitution, Not Opinion"

This is a common contention among abortion-choice people, that abortion is a "right" grounded in the Fourteenth Amendment. Of course, this is complete hogwash. Abortion was legalized in 1973, with a few states liberalizing their abortion restrictions for a few years prior to that. The Fourteenth Amendment was ratified in 1868. This means that the unborn were full persons under the law, protected by the Constitution until Justice Blackmun and the majority on the supreme court decided to redefine what a person is under the law so that they could specifically exclude the unborn. This amendment protects the rights of the unborn, but an unjust panel of Supreme Court activist judges changed that.

In fact, read the language of the 14th Amendment:

 All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws. (emphasis mine)

The Amendment reads "all persons born or naturalized in the United States." The text of the Amendment assumes that birth is an event that persons will undergo. It does not establish birth as the point when one becomes a person, but that one is already a person under the law. In fact, using Rowe's logic, a foreigner is not legally a person until they become naturalized in the United States. But this is obviously absurd. The 14th Amendment protects the unborn. Besides which, even if they weren't persons under the 14th Amendment, it wouldn't follow that we could then kill them, because we are not allowed to kill non-citizens in the United States just because they are not citizens. They still have natural rights, even if they don't have rights as U.S. citizens.

Argument 11: "Adoption isn't a Bottomless Option"

I have no idea where Rowe gets his statistics from, and he doesn't even attempt to adequately support them. For one thing, according to this site, the average number of people in a family is 3.14. If the couple is married, this would leave one extra person, meaning one kid. If a single parent, that would mean two kids. Yet Rowe asserts (without evidence) that the average family has three kids. He may be relying on outdated statistics for his argument, since it appears that around the time of World War II in the 1950's, the average woman had 3.8 kids. But now, the average woman is expected to have only two children in her lifetime (not the three that Rowe asserts). This even seems absurd on the face of it, since thanks to factors like legalized abortion, the United States is barely at the replacement rate, or slightly below it. Each family must have two children in order to keep the replacement level steady.

So Rowe's argument is based on false and misleading information. Plus, according to real statistics, there are currently 36 couples waiting for every one child to adopt. Additionally, Rowe here assumes that adoption is the only argument pro-life advocates make against abortion (it's not), and he also assumes that every woman who chooses not to abort will automatically choose to adopt (they won't). While adoption is certainly a good option for a woman who is considering abortion, it is not the only decision a woman can make if she decides to go through with her pregnancy. Many abortion-minded women choose to keep and raise their child if they decide not to go through with the abortion.

Argument 12: "Abortion Bans Kill"

Now Rowe is arguing that if we ban abortion, that will lead to dangerous abortions being performed. However, Rowe apparently thinks there haven't been any medical advances made since the time of ancient China. A woman who has an illegal abortion need not resort to "dangerous back alley" abortions. In fact, before abortion was legalized in 1973, abortions were mostly done by doctors in good standing in their communities, doctors who had access to better medical technology than a coat hanger, crowbar, or alcohol. See my article here on why making abortions illegal won't result in dangerous abortions.

Even now, though, legalized abortion doesn't guarantee sterile clinics. A Michigan abortion clinic was closed in 2014 due to unsterile and otherwise unsafe conditions, as well as a host of other problems. Abortion-choice advocates and politicians don't keep watch on these organizations, it takes undercover work and complaints by pro-life organizations to get these clinics shut down. Abortion-choice advocates aren't always as "pro-woman" as they would like us to believe.

The bottom line is making abortion legal hasn't made it safer, advances in medical technology, such as Penicillin, is what has made abortion a safer procedure.

Let's recap all of Rowe's arguments:

1) "Divine abortion" -- a non sequitur, mixed with a misunderstanding of the passage in question
2) "I knew you in the womb" -- not an argument to support his position
3) "A baby's worth" -- an assertion with no evidence, mixed with a red herring
4) "Pro-choice doesn't mean pro-abortion" -- a red herring
5) "Responsibility and the last decision" -- Rowe doesn't understand the cause and effect relationship between sex which is a critical failure for this argument
6) "It's the economy, stupid" -- Economic reasons are not the sole reason that women abort, so solving economic problems will not reduce the abortion rate significantly, if at all
7) "The sanction of life" -- Rowe conflates "murder" with "killing", so this amounts to a fallacious equivocation
8) "Bans are the least effective solution" -- the information relied on here is simply inaccurate, so this argument fails
9) "The Second Amendment argument" -- this is a self-proclaimed non-argument
10) "Constitution, not opinion" -- this argument is based on a faulty understanding of the Fourteenth Amendment
11 ) "Adoption isn't a bottomless option" -- this argument is based on false, misleading, and outdated information -- plus, it assumes it is the only argument for the pro-life position
12) "Abortion bans kill" -- this argument is just false, as banning abortions don't necessarily make it more dangerous, and legalizing it hasn't guaranteed its safety

Richard Rowe is just another abortion-choice advocate who has no good argument for his position. This is unfortunately all too common among abortion-choice bloggers. If you want to read someone who makes a good case for their position, you need to read those who have written books, and even then, you have to be selective. For every good defense of abortion (by good, of course, I don't mean successful), such as David Boonin's A Defense of Abortion and Michael Tooley's Abortion and Infanticide, there's a bad defense of abortion, such as Katha Pollitt's Pro: Reclaiming Abortion Rights and Eileen McDonagh's From Choice to Consent: Breaking the Abortion Deadlock.

Of course, making a good defense of abortion is a tall order because not only do you have to defend the indefensible, that it is permissible to kill an innocent human child for the sake of convenience, but you also have to defend highly counterintuitive ideas, such as that biological connectedness does not matter in the parent/child relationship, and that parents don't have natural obligations to their offspring. Richard Rowe's article severely misses the mark in his attempt to argue the abortion-choice position.

Response to Richard Rowe's "Why Pro-Choice is Right" Article, Part II [Clinton Wilcox]

This is my second part in a three-part series in responding to an abortion-choice advocate's article regarding why he believes "pro-choice is right." So far his defense of the abortion-choice position has been less than stellar. For part one in this series, click here. In the first part, I examined his first four arguments. Now I'll examine arguments five through nine.

Argument 5: "Responsibility and the Last Decision"

Rowe apparently thinks it "self-righteous" to hold women responsible for the life they create when they have sex. Of course we believe the man should be held responsible as well, but since it's the woman who gets pregnant, we'll be looking at her sense of responsibility. Rowe asserts that this doesn't hold up "in a philosophical sense."

However, Rowe is just another abortion-choice advocate who doesn't understand the cause and effect relationship of sex and reproduction. It may be true that pregnancy is outside of a woman's control, but, barring cases of rape, sex is within a woman's control, and since sex is the act that results in pregnancy, we absolutely can hold her responsible for the new life she conceives because she chose to have sex. Rowe also asserts that we don't hold people responsible for chance events, but if the chance event is a result of a volitional act, then of course we hold the person responsible. As Frank Beckwith argues in his book Defending Life, if someone drives drunk, even though they didn't intend to hit someone with their car (or, to put it in language Rowe is using, hitting someone with your car while intoxicated is a "chance event"), we still hold them responsible for the person they hit with their car.

Rowe brings up women who get raped, which is, of course, a very tragic situation, but this is completely off-topic. No pro-life advocate argues from the responsibility of sexual intercourse in the case of rape because she wasn't responsible for having sex. I argue that abortion in the case of rape is still wrong elsewhere, but as it's off-topic, there is no need to rehash it here.

Rowe then mentions people who used birth control of some kind. Of course if someone tries to use birth control, they are indicating their lack of desire to get pregnant, but using birth control only adds a barrier to reproduction, it does not change the reproductive nature of sex. So even using birth control does not absolve a woman from responsibility for the new life that is conceived because she still chooses to have sex.

After that, Rowe mentions women who conceive a child with a man who lied about being there for her if she gets pregnant. This is another tragic situation, one in which the sexual revolution of the 60's has helped create. This is a tragic side-effect of telling people that sex is for fun, no procreation, but this is, of course, false. Sex is reproductive, and if a woman is lied to by her husband, we should hold him responsible for the lie (and in fact, we do have laws requiring a deadbeat dad to pay child support), but this, again, does not absolve her from the responsibility of the new life she has created.

Argument 6: "It's the Economy, Stupid"

Let's lay aside that an article with such poor reasoning does not justify any sort of hubris on the part of Rowe, his next argument is an economic one. His contention here is that "at least half of all abortions come down to one thing...[lack of] money."

This argument and the reasoning for it underscores Rowe's complete ignorance on the topic of abortion (which, again, shows that he ought not be writing on it). For one thing, while a large number of abortions are because of a woman's financial reasons, there are many diverse reasons a woman doesn't have an abortion. For example, a study done by Guttmacher Institute showed that while 73% of women cited economic problems, 74% of women cited said that "having a baby would dramatically change my life". Seventy-three and seventy-four percent. This means that a large number of women citing economic problems also cited that having a child would dramatically change her life. This indicates that simply solving all women's economic problems won't eliminate what, in their mind, is a need for abortion.

Plus, it is not the responsibility of government to cover a woman's child. They had no part in the conception of the child, the mother and father did. And taking money from the taxpayer (which, in any other context, would be called stealing) to give it to a woman who has not legitimate claim to it is an immoral way to try and solve this problem. We should be concerned about ethics when we talk about proposing bills and signing them into law.

Aside from educating himself in the abortion issue, Rowe also needs to educate himself on how economics works.

Argument 7: "The Sanction of Life"

In this section is one of Rowe's most ridiculous in his entire article (which is quite a feat):

Argue all you want with Pro-Lifers -- you're never going to convince them that abortion ISN'T murder. (emphasis in original)

 I'm a person who tries to be as open-minded as I can. If someone presents to me a good argument against my position, I will reconsider my position and possibly change my mind if there is no good response to their argument. So on the surface, Rowe's claim here is simply wrong. However, the reason that most abortion-choice people stand no chance of convincing me and other thoughtful pro-life advocates of their position is one main reason: they rarely address the pro-life argument, and when they do, they either rely on false information, bad science, or bad philosophy. Rowe certainly hasn't addressed the pro-life argument, that abortion is wrong because it intentionally kills an innocent human being. If Rowe doesn't address that argument, then he has no hope to convince me.

Here, Rowe attempts to respond to the pro-life advocate on their own terms, saying "let's accept that abortion is murder for the sake of argument. What follows from that?" His response is that murder is acceptable as long as it's sanctioned by authorities. Soldiers can shoot people, executioners can kill prisoners, and pro-life advocates allegedly "actively applaud police for murdering unarmed men in the streets."

Of course, this last point is simply ridiculous. Pro-life people don't advocate miscarriages of justice. As for the rest of this, Rowe has simply committed an equivocation on "murder". Rowe has described one act of murder (police killing unarmed people in the street) and lied about pro-life people supporting that. However, the other acts are not acts of murder, even if they are acts of killing. Murder refers to unlawfully killing people, and abortion, unfortunately, is a lawful killing, which is why I don't say that abortion is murder (even if I argue that it is murder in a philosophical sense). There is a marked difference between killing an innocent child in the womb and killing a convicted murderer after a fair trial by his peers. One does not have to make the case that abortion is murder, though, to argue from the sanctity of life. Life is sacred, which is one reason why abortion is immoral. Abortion is not murder in a legal sense because it is legal, but it should be illegal because it is unjustified homicide.

Rowe continues to argue from lack of distinctions. It's wrong to kill a baby who "threatens to cost you your nice house, sports car, and lifestyle" because the baby is not a direct threat to that. The woman conceived the child (and can always put the child up for adoption if material things are more important than human beings to her). Additionally, the child, having been conceived by his mother, has a legitimate claim on her resources. An arsonist, however, does not and is a direct threat to your property and potentially life. If an arsonist is threatening your life, you have the right to kill him to protect your own, even if he's insane. But if an arsonist sets fire to your house, you do not have the right after the fact to kill him. You must turn him in to the authorities and let justice be served.

The analogy to drone striking is also absurd, but for other reasons. It is immoral to commit drone strikes on innocent people. This is not an argument against the pro-life position.

Rowe ends this section that if you condemn abortion based on "the sanctity of human life," you have to be consistent and condemn people bombing innocent people in drone strikes. But we do, so this amounts to more deliberate lies from Richard Rowe about pro-life advocates. He asserts that "killing innocent people for convenience and profit is a way of life for homo sapiens." All I have to say is I hope no one ever trusts their kids around Rowe.

Argument 8: "Bans Are the Least Effective Solution"

Of course, as is Rowe's habit, he doesn't support any of the claims he makes in this section. As a matter of fact (and contrary to what Rowe believes), restricting abortion does lead to reduced numbers of abortions. Michael New has done research in this area (see Michael New's article here for more information on this subject). Pro-life laws that restrict access to abortion do result in lower incidences of abortions. They also result in abortion clinics closing their doors, which is why Planned Parenthood, among other pro-abortion organizations, fight tooth and nail against common sense legislation restricting some abortions.

Of course, Rowe dismisses these laws as "deadly", "sociopathic," and "controlling," but this is just extremist caterwauling. All laws are controlling, in that they restrict what we can or cannot do, legally. So the fact that these laws are "controlling" is nothing more than a trivial fact. These laws also are not deadly, nor are they sociopathic. A girl's life does not end just because she has a child.

He also asserts (without evidence) that abortion and pregnancy rates are highest in deeply conservative, religious areas of the country. You mean like the super conservative state of New York? New York has the highest abortion rate in the United States, and it is also one of the most liberal states, while Utah, known for being mostly Mormon, has the lowest. Contraception is also widely available in New York. The use and availability of contraception may play a factor in reduction of abortion, but it is not the main factor. And whether it plays a factor at all is still slightly dubious, since a significant number of women who use contraception still wind up pregnant (either through contraception failure or simply not using it correctly), a full 51%, and the wide availability of birth control leads to more risky sexual behavior, so it may actually drive abortion rates up due to the increased number of couples (especially teenagers) having sex.

Rowe, of course, refers to "abstinence-only" education as "asinine", and "a terrible idea." By his logic, though, since kids are going to do drugs anyway, we should allow them to use drugs, just educate them on how to do it safely. I was a teenager once. It's difficult enough to navigate high school without having to worry about having sex. Our culture is largely responsible for that, because you see sex almost everywhere you look. But we should not be encouraging teenagers to have sex, only to "do it safely" (since there is really no such thing as safe sex). If we tell teenagers to abstain from sex, especially if they have parents who model a sense of morality for their kids, then like me, teenagers can avoid giving in to temptation. It's only if we glorify sex do we then run the risk of our teenagers having sex before they are ready to settle down.

Argument 9: "The Second Amendment Argument"

Rowe begins by telling us this isn't an argument -- which means he's trying to artificially inflate his list with more bad arguments.

Rowe repeats the tired old claim that making abortions illegal will not stop women from obtaining abortions, which, of course, is true, but this is a trivial point, since making rape, theft, and murder illegal hasn't stopped all acts of rape, theft, and murder. Rapists, thieves, and murderers deserve to be punished, and abortionists who take the life of an unborn human being deserve to be punished, as well.

Of course, Rowe's argument here amounts to a false analogy. Gun owners oppose gun control laws because good guys won't be able to protect themselves against bad guys with guns. But the act of abortion is not moral for anyone to obtain, so there is no parallel good to the bad that abortion does.

Nine arguments in, and Rowe is still floundering. Let's recap his nine arguments so far:

1) "Divine abortion" -- a non sequitur, mixed with a misunderstanding of the passage in question
2) "I knew you in the womb" -- not an argument to support his position
3) "A baby's worth" -- an assertion with no evidence, mixed with a red herring
4) "Pro-choice doesn't mean pro-abortion" -- a red herring
5) "Responsibility and the last decision" -- Rowe doesn't understand the cause and effect relationship between sex which is a critical failure for this argument
6) "It's the economy, stupid" -- Economic reasons are not the sole reason that women abort, so solving economic problems will not reduce the abortion rate significantly, if at all
7) "The sanction of life" -- Rowe conflates "murder" with "killing", so this amounts to a fallacious equivocation
8) "Bans are the least effective solution" -- the information relied on here is simply inaccurate, so this argument fails
9) "The Second Amendment argument" -- this is a self-proclaimed non-argument

Any good argument for "why pro-choice is right" continues to elude Rowe in his article. In my next and final part, I'll respond to his last four arguments.

Response to Richard Rowe's "Why Pro-Choice is Right" Article, Part I [Clinton Wilcox]

This may come as a shock to some people, but no one is entitled to an opinion. The only opinion you have any right to is a well-informed opinion. If you can't reproduce your opposition's arguments in a way they would agree with and approve, you have no right to try to respond to their arguments. Now Ranker is not exactly a site one should go to if you want to find good arguments for controversial positions. This is another article that was shared with me, this time from Ranker, ironically entitled "Every Compelling Argument for Why Pro-Choice is Right" (ironic, because missing are the only good arguments for the abortion-choice position, bodily rights and personhood arguments). Richard Rowe has give us thirteen arguments for his position. I'll look at the first four in this part. I'll split this up into three parts and look at the other arguments in future installments. Unfortunately many people believe that because they can post up a blog article that gives them the right to write on any particular issue. However, the author of this article, Richard Rowe, has not earned the right to speak to the abortion issue. He doesn't even know the best arguments for his own position, and he clearly does not understand the pro-life argument.

Rowe begins his article by stating that abortion is a practice that dates back to early times, which is true. However, he is gravely mistaken when he says that the Bible takes a strong stance in favor of abortion. The Bible is a pro-life book from start to finish. God takes a pretty firm stance against taking innocent blood. Plus, ancient Jewish and Christian texts have said, in no uncertain terms, that abortion is immoral. The Didache, in fact, calls abortion murder and says it, among other sins, is "the way to death." Rowe takes one passage, Numbers 5:21-28, and asserts that the Bible is in favor of abortion.

I've responded to this passage elsewhere, but two things need to be said about it. First, even if this does have an abortion in mind, it doesn't follow that because God commanded abortion, we are, therefore, justified in having abortions and performing abortions in lieu of a divine command to do and have them. Second, an abortion is not in mind here. This was a curse proclaimed on adulterous women. We have to remember that children were a blessing to women, so this curse would shrivel up the womb of a woman who committed an adultery. This would only result in abortion if she was actually pregnant, but it would prevent her from ever getting pregnant again. An abortion is not in mind here. This was a test to see who committed adultery. A woman who didn't commit adultery would gladly drink the potion to exonerate herself. A woman who didn't would not because of the effects of the curse.

Now let's look at his arguments in turn and respond to them.

Argument 1: "The Biblical Argument 1 -- Divine Abortion"

Rowe asserts that there are three great flaws in using the Bible to justify a stance against abortion. Herein lies the second issue with his lack of credibility on this issue (the first being his lack of the good arguments for his own position) -- it's true that most pro-life people are Christians and are ready to make a Biblical defense of the pro-life position. However, most pro-life people make a non-religious case from human rights and the biological humanity of the child. There are also non-religious pro-life organizations, such as Secular Pro-Life. So how would Rowe respond to them?

The third issue that Rowe doesn't understand the Bible. He is wrong when he says Biblical arguments for the pro-life position boil down to cherry picking. In fact, from start to finish the Bible has pro-life themes in it (see my linked article above). It is the abortion-choice advocate, not the pro-life advocate, who cherry picks Bible passages to justify their own position on the matter. The abortion-choice advocate has to deal with some bothersome verses as "you shall not murder" (Ex. 20:13, Deuteronomy 5:17), that child sacrifice has "never even entered [God's] mind" (Jeremiah 19:5), and the fact that third trimester John the Baptist "leaped in the womb" when Mary, pregnant with first trimester Jesus, approached his mother, Elizabeth (Luke 1:41). They also have to deal with certain troublesome passages as the numerous ones in the book of Psalms in which the psalmist assumes a continuity of identity with himself from the womb (e.g. "in sin my mother conceived me", Psalm 51:5). We don't cherry pick verses because the Bible is simply a pro-life book through and through.

This argument is just rehashing Numbers 5 from Rowe's introduction. However, Rowe is mistaken when he says that she would then be stoned to death in the street for her crimes. The passage does not say that. In fact, the passage actually says "...and the woman will become a curse among her people." Still not very pleasant, but not the same thing as being stoned. Since Rowe is evidently familiar with this passage, the only conclusion we can reasonably draw is that he is purposely trying to mislead people with his article.

Since I've already responded to this argument, we'll move on.

Argument 2: "The Biblical Argument 2 -- 'I Knew You in the Womb'"

This next argument doesn't belong on this list because it is a negative argument responding to a pro-life argument. The way logic works is that you must make a positive case for your position to prove it. Merely responding to another person's argument does not justify your own position. So it does not belong on a list of arguments "showing why pro-choice is right".

However, even in responding to a pro-life argument, Rowe misses the mark entirely and shows that he doesn't understand that which he is trying to criticize. To begin, Jeremiah 1:5 is not a verse I typically use in a Biblical defense of the pro-life position. I think if we are to take the words literally that "before I formed you in the womb I knew you," this would lend itself to the Mormon position that we exist spiritually before we are conceived in the womb. This is not speaking of fetal personhood but of God's foreknowledge. But let's look at Rowe's subpoints.

A) Misattribution: Rowe says that Jesus never said this. It was Yahweh speaking to Jeremiah. Rowe is correct on this point, but incorrect on another. I have never heard a pro-life Christian say that Jesus says this. Jeremiah is an Old Testament book, so of course it wasn't Jesus speaking. Rowe can't even get this basic point correct, and doesn't link to any pro-life person claiming these are the words of Jesus.

B) Misquote: Rowe claims that pro-life people misquote this verse as saying "in the womb I knew you," rather than what it actually says, "before I formed you in the womb, I knew you." This is, of course, correct in how the verse reads. However, again, I have never heard a pro-life person claim that God said "in the womb I knew you," at least not if they were quoting Jeremiah 1:5. Take the meme to the right of this paragraph, for example. This is by Ohio Right to Life, and it is certainly not a misquote. Again, Rowe doesn't link us to any pro-life Christian who misquotes this verse.

C) Out of context: Of course this verse is taken out of context. All quotes are taken out of context, which is why it's the responsibility of anyone using a quote not to misrepresent it when they take a quote out of context. Rowe is correct in that Yahweh is not speaking to Jeremiah's personhood here, but that's an irrelevant point. Yahweh could be assuming Jeremiah's personhood in the womb, just as Yahweh assumed that Moses was a prophet without making the case for Moses' prophethood every time He spoke to him.

Finally, Rowe states that this passage is God "bragging about his omniscience and power" "as usual", again indicating that Rowe is clueless about what is actually going on here. God is not bragging; he was explaining to Jeremiah since he had selected Jeremiah to be a prophet.

Again, the only reasonable conclusion I can draw is that Rowe is simply lying about pro-life people for the sake of his article.

Argument 3: "The Biblical Argument 3 -- A Baby's Worth"

More lies from Richard Rowe. First, he provides absolutely no evidence to support his contentions here about a "baby's worth" in Jewish law. Second, this isn't a Biblical argument at all. The Talmud is a book of Jewish civil and ceremonial law. It is not considered part of the Hebrew Scriptures. Considering this basic error, Rowe should not be taken seriously on his understanding of this issue.

Now, even if the Jews disagreed with Christians regarding abortion, this is not cause for alarm. The Jews also disagree with Christians about other things, such as Jesus being the Messiah. So while this kind of argument might work with Jews, it would not work with Christians. I am not Jewish, I am Christian, so looking at the Talmud would not convince me to take a different interpretation of Scripture. However, it is difficult to see how Rowe's interpretation of the Talmud could be correct regarding how the Talmud sees the fetus and infant, considering that abortion was absolutely forbidden after the point of viability, and if killed at even one day old outside the womb, the transgressor was guilty of murder (Nid. 5:3).

Argument 4: "Pro-Choice Doesn't Mean Pro-Abortion"

This really is a non-argument. It's true, of course, that most abortion-choice people do not consider themselves pro-abortion because they consider abortion a "necessary evil". However, Rowe is incorrect that there isn't an "abortion fan club out there". There are those in the abortion-choice community who really are pro-abortion and think that abortion-choice people should start adopting pro-abortion rhetoric, such as this person, who understands that the term "pro-choice" is inherently misleading, or this person who believes they should be painting abortion in a positive light to have an impact on the culture and "remove the stigma".

So while most abortion-choice people would not consider themselves pro-abortion, there is a subset of the abortion-choice population that embraces the term instead of shying away from it. They may be in the minority, but you should not pretend they don't exist.

At any rate, this is a debate over semantics which has nothing to do with whether or not abortion-choice is the correct position on the matter. So this is simply a red herring.

To review Rowe's first four arguments:

1) "Divine abortion" -- a non sequitur, mixed with a misunderstanding of the passage in question
2) "I knew you in the womb" -- not an argument to support his position
3) "A baby's worth" -- an assertion with no evidence, mixed with a red herring
4) "Pro-choice doesn't mean pro-abortion" -- a red herring

It is clear that Rowe has no understanding of the intellectual climate of the abortion issue, or of the positions of those he wants to criticize. He also has not done an adequate job of supporting his own position, with three arguments that don't even address the topic at hand. This is only the tip of the iceberg. I'll look at his next four arguments in the next part of this series.